Alban Nikolai Herbst / Alexander v. Ribbentrop

Marlboro, Prosastücke, 1981 Die Verwirrung des Gemüts, Roman, 1983 Die blutige Trauer des Buchhalters Michael Dolfinger, Lamento/Roman, 1986 Die Orgelpfeifen von Flandern, Novelle, 1993, 2001 Wolpertinger oder Das Blau, Roman, 1993, 2000 Eine Sizillische Reise, Fantastischer Bericht, 1995, 1997 Der Arndt-Komplex, Novellen, 1997 Thetis. Anderswelt, Fantastischer Roman, 1998, (Erster Band der Anderswelt-Trilogie) In New York, Manhattan Roman, 2000 Buenos Aires. Anderswelt, Kybernetischer Roman, 2001, (Zweiter Band der Anderswelt-Trilogie) Inzest oder Die Entstehung der Welt, Der Anfang eines Romanes in Briefen, zus. mit Barbara Bongartz, 2002 Meere, Letzte Fassung 2007. Bei Volltext. Die Illusion ist das Fleisch auf den Dingen, Poetische Features, 2004 Die Niedertracht der Musik, Dreizehn Erzählungen, 2005 Dem Nahsten Orient / Très Proche Orient, Liebesgedichte, 2007 Meere, Letzte Fassung 2007 Aeolia.Gesang / Stromboli. Mit den Bildern von Harald R. Gratz. Limitierte Auflage, 2008 d e

 

Vektorismus. Thomas Pynchon und Ifone.

Allmählich ahne ich, daß es sich bei >>>> Ifone um eine Figur aus Against the Day/Gegen den Tag handelt, die in Die Dschungel vorgedrungen ist wie Hans Deters nach >>>> Garrafff .

“... und Vektoren als Herz und Seele der ganzen Chose, wäre das nicht, wie ihr jungen Burschen sagt, 'das einzig Wahre'?“
(Vänderjuice bei Pynchon).

[Zum Vektorismus siehe unter wenigem anderen >>>> dort: „Bush is infected by the virus S. vectorismus, which takes over the brains of its carriers, to the extent of having them extoll openness to dirty entities of all kinds. While posessing no consciousness itself, the virus has found a way to provoke the desire to have others to be more open to infectious agents, and to be enraged by fastidious closedness, specifically in terms of physical openness.
It has hijacked a sexual level of brain function, which influences a desire to command others to be more open. This connects to responses towards aggression, and if politics be the ethics of aggression, this value-openness-aggression connection is especially developed in the more political.“
]
[S.487.]

Pynchon lesen. (2).

Pynchon-lesen-2-1304081
[Am Terrarium.
Ab Seite 350.]
["JESHIMON - je-she'-mon, jesh'-i-mon (ha-yeshimon, "the desert," and in the Revised Version (British and American) so translated but in the King James Version, Nu 21:20; 23:28; 1 Sam 23:19,24; 26:1,3, "Jeshimon" as a place-name. In Numbers, the Septuagint reads he eremos, "the desert"; in 1 Samuel, the Septuagint reads Iessaimon): In these passages probably two districts are referred to: (1) The "desert" North of the Dead Sea, which was overlooked from Pisgah (Nu 21:20; 23:28). This is the bare and sterile land, saturated with salt, lying on each side of the Jordan North of the Dead Sea, where for miles practically no vegetable life can exist. (2) The sterile plateau West of the steep cliffs bordering the western shores of the Dead Sea. Here between the lower slopes of the Judean hills, where thousands of Bedouin live and herd their flocks, and the more fertile borders of the sea with their oases (`Ain Feshkhah, `Ain Jidy, etc.), is a broad strip of utterly waterless land, the soft chalky hills of which are, for all but a few short weeks, destitute of practically any vegetation. The Hill of Hachilah was on the edge of this desert (1 Sam 23:19; 26:1,3), and the Arabah was to its south (1 Sam 23:24). It is possible that the references in Numbers may also apply to this region."]